Reynolds and Davis established a court-developed definition of religion that distinguished faith from practice, while maintaining laws prohibiting polygamy, which many considered an evil similar to slavery (the issue had delayed Utah`s accession to the Union). The question raised in these cases was: Should society tell a religious sect not to voluntarily engage in polygamy if the members honestly and sincerely believe that polygamy is prescribed by the Bible or other religious texts? The Court answered a similar question in Sherbert v. Verner (1963), in which she overturned a denial of unemployment benefits to a Seventh-day Adventist who had been fired for refusing to work on Saturday, her Sabbath. Here, the court seemed to close the distinction between faith and practice made in Reynolds and Davis. From a social point of view, polygamy has always been deeply unpopular in America. But opinions seem to be changing. The issue of polygamy has often stunned proponents of same-sex “marriage.” At a debate in January, Sam Marcosson, a law professor at the University of Louisville who supports same-sex “marriage,” called the polygamy argument a “diversion.” Candice Gingrich, a gay rights activist, made the same claim during an appearance on Sean Hannity`s radio show. Today, traditional Latter-day Saint practitioners seem to have a stronger aversion to polygamy than other Americans. Frank Newport reported for Gallup in 2020 that Americans who identify their religion as Mormons surveyed by the global analytics firm since 2003 are “slightly less likely than the sample average to say polygamy is morally acceptable.” In Canada, polygamy is an offence under section 293 of the Criminal Code, which carries a penalty of up to five years` imprisonment, but prosecution is rare. As of January 2009, no one had been prosecuted for polygamy in Canada for over sixty years.  That changed in 2014 when polygamy charges were laid against Winston Blackmore and James Oler.
 Of course, Gallagher and other traditionalists do not advocate the legalization of polygamy. They show the logical incoherence of same-sex “marriage”. In recent years, people have continued to speak out or defend state laws criminalizing polygamy. In State v. Holm (2006), the Utah Supreme Court dismissed an individual`s challenge to a bigamy conviction. The U.S. Supreme Court rejected the review. Some Supreme Court decisions concerning the right to privacy could serve as a basis for liberalizing polygamy laws, at least in cases where all persons concerned have knowingly and consensually entered into the relationship. The 2008 Texas raid on a polygamous cult suggests that the problem of polygamy and the First Amendment could continue into the 21st century. In 2007, the Attorney General of British Columbia raised concerns about the constitutionality of this prohibition, and an independent prosecutor in British Columbia recommended that Canadian courts be called upon to rule on the constitutionality of laws against polygamy.
 The Supreme Court of British Columbia upheld section 293 of the Criminal Code against Polygamy of Canada and other related legislation in a 2011 reference.   9. In March 2018, the Supreme Court of British Columbia upheld the constitutionality of Canada`s anti-polygamy laws.  TLC`s Sister Wives stars challenged Utah`s bigamy laws, but also acknowledged that the constitutional ban on polygamy licenses would remain in place regardless of the outcome of the trial.  On December 13, 2013, U.S. Federal Judge Clark Waddoups ruled in Brown v. Buhman that the parts of Utah`s anti-polygamy laws prohibiting the cohabitation of multiple marriages were unconstitutional, but also allowed Utah to maintain its ban on multiple marriage licenses.    Illegal cohabitation, in which prosecutors did not have to prove that a marriage had taken place (only that a couple had lived together), had been an important tool in the prosecution of polygamy in Utah since the Edmunds Act of 1882.  The U.S. Court of Appeals for the Tenth Circuit overturned the decision on April 11.
2016  On January 23, 2017, the U.S. Supreme Court refused to hear the arguments of the husband and four wives featured on the TV show Sister Wives, upholding a lower court decision that had made polygamy a crime in Utah.  Some sects that practice or at least sanction polygamy are the fundamentalist Church of Jesus Christ of Latter-day Saints (FLDS), The Church of Christ of Latter-day Saints, and the Apostolic United Brethren. Polygamy among these groups exists today in Utah, Arizona, Colorado, Canada and some neighboring states, as well as among up to 15,000 isolated individuals without an organized church affiliation.  Polygamous Latter-day Saint churches are often referred to as “fundamentalist Mormons”; However, the main Latter-day Saint church has rejected polygamy since the early 20th century. Mormon fundamentalists often use an ambiguous revelation of September 27, 1886 to John Taylor as the basis for continuing the practice of plural marriage.  [unreliable source?] The Federal Penal Code applies throughout the country. It extends the normal definition of polygamy to any type of conjugal union with more than one person at a time. In addition, anyone who supports, celebrates or participates in a rite, ceremony or contract that sanctions a polygamous relationship is guilty of polygamy. Polygamy is a crime punishable by up to five years in prison. [ref.
polygamy is a crime punishable by a fine, imprisonment or both, depending on the law of each State and the circumstances of the offence.  Polygamy has been banned in federal territories by the Edmunds Act, and there are laws against the practice in all 50 states as well as the District of Columbia, Guam, and Puerto Rico.  Since there are state laws, polygamy is not actively prosecuted at the federal level, but the practice is considered “against public order” and, therefore, against the United States. The government does not recognize bigamous marriages for immigration purposes (i.e., it would not allow one spouse to apply for immigration benefits for the other), even if they are legal in the country where the bigamous marriage was performed.  Any immigrant who comes to the United States to practice polygamy is inadmissible.  Jennifer Marshall, director of domestic policy studies at the Heritage Foundation, said she saw no “logical stopping point” in legalizing same-sex “marriage.” Polygamy became a major social and political problem in the United States in 1852 when The Church of Jesus Christ of Latter-day Saints (LDS Church) announced that a form of practice called plural marriage was part of its doctrine. The U.S. government`s opposition to this practice led to a fierce legal dispute, culminating when Church President Wilford Woodruff announced the official abandonment of the Church on September 25, 1890.  However, renegade fundamentalist Mormon groups living primarily in the western United States, Canada, and Mexico still practice plural marriage. Polygamy usually takes the form of polygamy – when a man marries several wives. Polyandry, which refers to women with more than one husband, is even rarer than polygamy and is mostly documented in small, relatively isolated communities around the world.
While polygamy laws are generally biased in favor of men – but not women – to take multiple spouses, the laws of many countries also speak in favor of women`s rights. In Burkina Faso, for example, where polygamy is common, spouses must agree that a marriage will be polygamous from the beginning so that the husband can take another wife in the future. In Djibouti, a judge records the opinions of existing wives on new marriages and reviews the husband`s socio-economic situation before approving a marriage contract with another wife. While cases of polygamy in the 19th century. While The Church of Jesus Christ of Latter-day Saints was originally directed against The Church of Jesus Christ of Latter-day Saints, the arrival of many new cultures involved in this practice of marriage may again force the Court to consider not only whether the prohibition of polygamy violates the free exercise of religion, but also whether the prohibition of polygamy violates the free exercise of religion, but also whether the prohibition of polygamy violates the free exercise of religion, but also does the arrival of many new cultures involved in this practice of marriage. but also if the prohibition of monogamy is an endorsement of a particular religious belief. The basis for the distinction between religious belief and practice dates back to an 1879 decision in Reynolds v. The U.S. government sought to outlaw the then-common Mormon practice of polygamy (which was later rejected by the main church) in the Utah Territory.